Thailand's King Crowns Himself After Surprise Wedding
BANGKOK, Thailand -- King "Maha" Vajiralongkorn crowns
himself monarch
on Saturday (May 4) during a three-day
multimillion-dollar coronation
steeped in ancient Hindu
and Buddhist rituals confirming he is Rama X,
10th in the
Chakri dynasty after his father died in 2016.
In a
surprise on Wednesday (May 1), Vajiralongkorn married his
consort
Suthida Tidjai, a general who commanded his
bodyguards, and announced
she was now Queen Suthida
Vajiralongkorn na Ayudhya in Thailand's
constitutional
monarchy.
The coup-installed military-led government
expects dissidents and
politicians to show respect during
the coronation's May 4-6 ceremonies
and silence their
confrontations over the disputed results of last
month's
elections.
Thousands of people are expected to line
Bangkok's sweltering streets
on Sunday (May 5) when
Vajiralongkorn is carried on a palanquin
followed by
officials and a band during a four-mile,
post-coronation
procession from the Grand Palace past
Buddhist temples.
The king meets foreign diplomats and
government officials on Monday
(May 6) which he declared
a public holiday.
Many of Saturday's coronation rites,
rituals and iconography date back
hundreds of years.
Others have been recast or invented.
Vajiralongkorn, 66,
became king shortly after his father King
Bhumibol
Adulyadej died aged 88 on October 13, 2016.
Saturday's coronation is a
formality.
If no major changes are made, here are the expected key events:
Vajiralongkorn will receive a name plate and seals
made of gold
brought in a solemn procession from
Bangkok's Temple of the Emerald
Buddha.
This slab and
seals are etched with Vajiralongkorn's horoscope,
royal
name, and the name of Thailand's Buddhist supreme
patriarch,
confirming the king has the influential
clergy's support.
Royal astrologers can use the slab's
astrological details to predict
activities relating to
Vajiralongkorn.
During Saturday's coronation, he undergoes
several washing and
anointing rites which mix Hinduism's
Brahman and breakaway Buddhist
purification
traditions.
During one ritual, he wears a white robe with
his right shoulder bare
and sits under a device shaped
like a lotus that gently showers holy
water onto
him.
Ablution rites also allow the supreme patriarch, the
chief court
astrologer, and other officials to pour holy
water onto his hands from
blessed vases.
Vajiralongkorn
then changes into regal attire including a heavy
gold
embroidered robe and ascends his Octagonal Throne to
receive holy
water presented by a Brahman priest and
various officials.
The water was recently combined from
auspicious sites in Thailand. In
ancient India, royal
Hindu rituals required consecrated water from
India's
five holiest rivers, including the Ganges.
Brahmans then
present a royal nine-tiered umbrella to
Vajiralongkorn,
symbolizing his sovereignty.
Ancient
kings often appeared with umbrellas instead of crowns.
People
believed the umbrellas housed wise spirits who
advised any king
sitting underneath and also guarded
him.
Similar umbrellas protected shrines and other
religious sites in
ancient India, Java and Cambodia, and
were later reinforced with wood
until transforming into
the world's first pagodas.
Departing his Octagonal Throne,
King Vajiralongkorn then sits on a
gilded figwood Noble
Throne under his new umbrella.
A Brahman priest
representing the Hindu god Shiva will declare
the
"Opening of Kailash's portals," inviting Shiva to
enter the king's
body from Mount Kailash.
Mount Kailash in northwest Tibet is said to be Shiva's mythical Mount Meru home.
The priest then gives the king exquisite royal
regalia including the
Sword of Victory, Royal Fan and Fly
Whisk, Royal Staff, Royal
Slippers, and Great Crown of
Victory.
These pieces were created mostly from gold during
the reign of King
Rama I who began the Chakri dynasty in
1782.
Unlike coronations elsewhere in which a monarch is
crowned by a
religious or other official, Vajiralongkorn
will crown himself by
lifting the headpiece with both
hands and placing it upon his head.
The gem-encrusted
crown weighs 16 pounds, rises in circular layers,
peaks
in an elongated spire and publicly appears only on
coronation
day.
At the crown's top is a diamond
purchased in India during the mid-19th
century, capped by
a tiny umbrella sheltering the glistening stone.
The
crown's circular shape symbolizes Mount Meru indicating the
king
is enthroned at the center of Hinduism's and
Buddhism's celestial
universe.
The "devaraja" or divine
king then speaks for the first time as a
crowned monarch
to gathered Brahman and Buddhist clergy and
other
witnesses.
He recites the royal Oath of
Allegiance invoking Buddhism's Tenfold
Practice of Ten
Duties of Kingship.
These duties include generosity, moral
behavior, self-sacrifice,
honesty, gentleness, austerity,
non-violence, tolerance, public
welfare, and freedom from
hatred.
While nearby Buddhist clergy chant blessings,
troops outside the
palace fire a multi-gun salute.
More
than 40,000 Buddhist temples throughout Thailand then ring
bells
and gongs announcing and blessing the monarch.
He
later appears wearing his crown and sits on his elevated
Golden
Hibiscus Throne to greet invitees.
Afterwards,
he rides outdoors atop an opulent palanquin carried
by
more than 300 men in a procession to the Chapel Royal
of the Emerald
Buddha to indicate he will protect
Buddhism, a religion shared by 95
percent of Thailand's
population.
Brahman priests, speaking Sanskrit, Pali and
Thai, preside over many
of Saturday's coronation rituals
to project a sacred status onto the
monarch, who is
presented as an incarnation of the Hindu god
Vishnu.
Around 1200 B.C. in India, monarchs began using
Hindu regalia to
emphasize their godly powers.
During
the first kingdom of Siam's 13th century Sukhothai era,
Hindu
regalia appeared in the coronation of King
Dhammaraja I, who bore the
title "maha" or "great," which
King "Maha" Vajiralongkorn adopted.
***
Richard S.
Ehrlich is a Bangkok-based journalist from San
Francisco,
California, reporting news from Asia since
1978 and winner of Columbia
University's Foreign
Correspondent's Award. He co-authored three
non-fiction
books about Thailand, including "'Hello My Big Big
Honey!'
Love Letters to Bangkok Bar Girls and Their
Revealing Interviews," "60
Stories of Royal Lineage," and
"Chronicle of Thailand: Headline News
Since 1946." Mr.
Ehrlich also contributed to the chapter "Ceremonies
and
Regalia" in a book published in English and Thai titled,
"King
Bhumibol Adulyadej, A Life's Work: Thailand's
Monarchy in
Perspective." Mr. Ehrlich's newest book,
"Sheila Carfenders, Doctor
Mask & President Akimbo"
portrays a 22-year-old American female mental
patient who
is abducted to Asia by her abusive San
Francisco
psychiatrist.
His online sites are:
https://asia-correspondent.tumblr.com
https://www.amazon.com/Hello-Big-Honey-Revealing-Interviews/dp/1717006418
https://www.amazon.com/Sheila-Carfenders-Doctor-President-Akimbo/dp/1973789353/
https://www.facebook.com/SheilaCarfenders