Bottom-up rights and ethical globalization

Bottom-up rights and ethical globalization

Anthony Ravlich
Chairperson
Human Rights Council Inc. (New Zealand, Asia-Pacific Region)
(Revised, July 16, 2009)

The ‘bottom-up’ approach to human rights, which is ethical rather than elitist, are those which the anti-globalization movement can struggle for to have included in domestic and international human rights law.

The ‘bottom-up’ approach, which deals with the most serious violations, is particularly relevant as unemployment increases globally and the numbers of hungry are expected, this year, to reach an historic high (1020 million) while a further 90 million are being forced into extreme poverty.

The ‘bottom-up’ approach also entails an ethical globalization addressing the most serious violations domestically and, where necessary, helping other States address theirs. Consequently it constitutes a very serious challenge to neo liberalism and elitist political (or economic) globalization as whether the ‘bottom-up’ rights are included is not a matter of if but when.

The ‘bottom-up’ approach simply consists of those rights left out of the UN human rights instruments which come under international law. The excluded rights pits a ‘we are all in it together establishment’ against the independent peoples (e.g. small business) and the most disadvantaged. It is apparent that the excluded rights, which address those suffering the worst violations, were considered by the UN and the global elites as incompatible with the pursuit of neo liberalism and globalization. However if the worst violations are not addressed then human rights are rendered irrelevant.

These omissions are most evident in the Optional Protocol (OP) for the International Covenant on Economic, Social and Cultural Rights which will be open for ratification by States on September 24, 2009.

The ‘excluded rights’ in the OP are the core minimum obligations of the State (as defined by the UN Committee on Economic, Social and Cultural Rights, see General Comments), the empowerment rights to development and human rights education and non-retrogression – the latter, which enables people suffering serious violations to help themselves e.g. setting up small business, influencing the democratic majority, are also regarded as core minimum obligations by the ‘bottom-up’ approach. The Committee states that without these core minimums the covenant loses its ‘raison d’etre’ (General Comment No. 3).

In addition, included in the ‘bottom-up’ approach are those rights excluded from previous human rights instruments which were core minimum obligations (not devised by the UN Human Rights Committee) with respect to civil and political rights. Failure to include the core minimums of either set of rights means that the State can, as it has done in the past, simply focus on the human rights of elites and ignore the worse off. This has allowed neo liberalism to create under classes through the world. In my many years of mixing with the poor what they most want is for neo liberal establishment to ‘get out of their way’ and allow them to help themselves as they have the new ideas, talents and abilities as well as ethical beliefs to take society forward whereas the establishment is largely concerned with social control, redistribution of the wealth, with a reliance on the old ideas represented by the Corporations as well as wanting to see their ‘them versus us’ social model of society replicated around the world.

Ethical globalization means that a State ensures core minimum obligations are immediately implemented domestically and where necessary helps other States achieve theirs – this is by right, under international law, not charity especially as neo liberalism and globalization has prevented the poor from helping themselves.

Because of the exclusion of these rights Obama’s recent promotion of democracy in the Arab States and Africa cannot be taken seriously because it is an ‘elitist’ democracy where people have little alternative but to vote for elitist representatives – ethical men (and women) of the people are neither interested or get a chance in such a ‘them versus us’ society which pits a ‘we are all in this together’ establishment against the independent peoples and the most disadvantaged. A more ethical rather than elitist approach could be to promote core minimum obligations with respect to democracy e.g. an autocratic State could instead hold a national referendum where the people could, at least, state their approval or otherwise for an autocratic regime. Failure to do so would indicate whether those in power are simply ‘out for themselves’ or are working in the interests of the people. Such an approach would not require the autocratic State to also adopt an elitist human rights agenda but instead after implementing core minimum obligations work progressively towards a full democracy.

The ‘bottom-up’ approach constitutes an ethical base immediately ensuring the core minimums while higher levels are addressed progressively. By dealing with the most serious violations and those empowerment rights which allow those suffering extreme violence to help themselves any belief system, organization, or State would have little credibility if they ignored them. Consequently, the ‘bottom-up’ approach can be driven by NGOs but also form the ethical base of various ideologies, such as liberalism and socialism, or religious States, political parties could become ethical parties, and discontented States, perhaps in poorer regions, could promote these core minimum obligations. In fact, the discontented in the world could unite to encourage neo liberalism to adopt such an ethical base.

Recently Lexington Books, my publishers, asked me if I would write an article on the ‘Bottom-Up’ Approach to Human Rights which formed the basis of my book, ‘Freedom from our social prisons: the rise of economic, social and cultural rights’ – this coincided with the release of the paperback on June 28, 2009. Chapter 5 deals with the Optional Protocol (OP) for the International Covenant on Economic, Social and Cultural Rights. The three articles appeared on the Rowman and Littlefield Blog:

June 30, 2009

The More Ethical ‘Bottom-Up Approach to Human Rights’.

PART ONE

By Anthony Ravlich

The Optional Protocol (OP) for the International Covenant on Economic, Social and Cultural Rights which will be open for ratification by States on September 24, 2009, shows the neo liberal dominated global elites at the UN are prepared to deny a number of human rights to further neo liberalism and globalization.

The rights excluded by the OP are the core minimum obligations of the State, the empowerment rights and non-retrogression. However in the exclusion of these rights the global elites have provided a more ethical ‘bottom-up human rights approach’ for the discontented to struggle for and have included in domestic and international law.
Those groups most affected by the exclusion of these rights are the most disadvantaged and the independent peoples. The exclusion of these rights indicates that social control and old ideas represented by the Corporations are much more preferred to new ideas, independence and going forward.

In addition, the exclusion of these rights allows States to ignore the most disadvantaged and focus on the usually lesser violations of human rights suffered by elites. This has also been the case with previous human rights instruments.
The ‘bottom-up’ approach to human rights also includes core minimum obligations with respect to civil and political rights as their exclusion in previous human rights instruments have left the poor voiceless and discriminated against. The ‘bottom-up’ approach, based on my work in the community, anticipated the exclusions of the OP and is described in full in my book, Freedom from our social prisons: the rise of economic, social and cultural rights (Lexington Books).

For sixty years economic, social and cultural rights have been held out often by the liberal elites at the international level as a hope for the poor but the present OP now disinherits them. For example, the core minimum obligations of the State includes the right to food, water, shelter, basic health and education and are defined by the UN Committee on Economic, Social and Cultural Rights which states that without these core minimums the covenant loses its ‘raison d’etre’ (General Comment No.3) i.e. if the most serious violations are ignored then human rights become irrelevant.

Also excluded is the empowerment right to development which means that neo liberal States can disregard small business which means people will be less able to help themselves through developing their talents, gifts and new ideas. It also means much higher unemployment. The other empowerment right excluded is human rights education. If educated in both sets of rights the people would be able to hold the domestic and global elites to account at election time. In addition, non retrogression was also excluded enabling the State to curb or reduce human rights at its discretion.

Independent NGOs and even States dissatisfied with neo liberalism can struggle to have the ‘bottom-up’ approach included in domestic and international law.

July 01, 2009

Part II: The More Ethical ‘Bottom-Up Approach to Human Rights’.

PART TWO

By Anthony George Ravlich

The Optional Protocol (OP) for the International Covenant on Economic, Social and Cultural Rights which will be open for ratification by States on September 24, 2009, excludes such core minimum obligations as the right to food and also the right to development so the world’s hungry will be reliant on the insecurity of charity and the vagaries of the market.

World hunger is projected to reach an historic high in 2009 with 1.02 billion people going hungry every day, according to the UN Food and Agriculture Organization (June 22, 2009). The inclusion of core minimum obligations in the above OP would have ensured that the hungry could have their rights to food and development as the State is ultimately responsible for human rights. Without the right to development there is no assurance the poor will be permitted to help themselves. Kanayo Nwanze, President of the International Fund for Agricultural Development states: "For most developing countries there is little doubt that investing in smallholder agriculture is the most sustainable safety net, particularly during a time of global economic crisis”.

The excluded rights are included in the ‘bottom-up’ approach to human rights which can be struggled for by NGOs to have included in domestic and international law. Part Three argues that the ‘bottom-up’ approach is ethically far superior to neo liberalism. The ‘bottom-up’ approach is discussed in my book, Freedom from Our Social Prisons: The Rise of Economic, Social and Cultural Rights (Lexington Books).

The recent ideological shift at the UN was from right wing (Bush administration) to left wing neo liberalism (adopted by Obama). What both approaches have in common is the exclusion of the above rights. However, while the right wing curbed civil liberties as a means of social control the left wing is ensuring social control (e.g. silence in return for ‘safety’) by adopting a ‘we are all in this together’ approach with a consensus between the liberal and trade union elites.

The establishment will oversee the growing unemployed who may get health insurance and infrastructure jobs but without the right to development they will have little chance of making use of their talents and gifts. For instance, the American Small Business League state: “This year small businesses have lost about $48 billion dollars in federal small business contracts to large corporations. To date, President Obama has not honored his campaign promise to stop the diversion of small business contracts to corporate giants”. In addition, without core minimum obligations in place, for small entrepreneurs failure can not be an option.

However, I consider the main purpose of the ‘we are all in this together’ approach is internationally where the elite consensus further supports the West’s promotion of democracy to empower liberal forces within autocratic regimes. In addition, the West’s social model which involves the subjugation of the independent peoples and the most disadvantaged may also meet foreign elite approval.

July 07, 2009

Part III: The More Ethical ‘Bottom-Up Approach to Human Rights’

PART THREE
By Anthony George Ravlich

The ‘bottom-up’ human rights approach, whose core minimum obligations, non-retrogression and empowerment rights are considered by the global elites at the UN as incompatible with political globalization, promises instead an ‘ethical globalization’.
It’s a world in trouble – according to the United Nations ‘the global recession has pushed up to 90 million more people into extreme poverty’ (Reuters, July 6, 2009). Because of its massive denials of liberal rights I consider that neo liberalism has lost legitimacy.
The ‘bottom-up’ approach includes the rights excluded by the Optional Protocol (OP) for the International Covenant on Economic, Social and Cultural Rights (as well as past human rights instruments). It is not a matter of if these rights will be included but rather it is a matter of when.

The OP is open for ratification by States on September 24, 2009.The ‘bottom-up’ approach forms the basis of my book, ‘Freedom from Our Social Prisons: The Rise of Economic, Social and Cultural Rights’ (Lexington Books).

While the ‘bottom-up’ approach, driven by NGOs and perhaps some States, promotes the inclusion of the excluded rights in domestic and international law it can also act as an ethical counterbalance to neo liberalism and, particularly, inform the independent peoples and the most disadvantaged who are those most affected by the excluded rights.
Ethical globalization requires the core obligations etc. to be included in domestic and international law. Where other States require assistance it would be by way of right not charity because the desperate state of the poor is a consequence of neo liberalism.
In terms of the empowerment rights to development and human rights education micro credit, televised human rights debates as well as a ‘voice for the poor’ indicates these rights are attainable while other core minimum obligations can be fulfilled by the State and small business development with the increased employment giving people better access to their rights.

If ethical globalization is implemented the liberal elite could refocus its promotion of ‘freedom and democracy’ at the international level by ensuring liberal rights at the domestic level and thereby regain lost legitimacy. Although, in my opinion, people are not yet aware of the true extent of the denials of liberal rights which now could be said, to a large degree, only to constitute the privileges of elites.
The ‘bottom-up’ approach is inclusive as it requires that the most serious violations to be immediately addressed while the lesser violations usually at higher levels are dealt with progressively. Consequently the ‘bottom-up’ approach is far more ethical approach than neo liberalism which excludes core minimum obligations and economic, social and cultural rights at the domestic level.

Western liberal elites, in particular, are preoccupied with ‘safety’ and establishment unity. Also the narrow liberal perspective is very likely to prove inadequate in dealing with the complex problems of a troubled world. Consequently it is left to NGOs to ‘speak out’ on behalf of the oppressed and exploited and also to promote the more ethical, ‘bottom-up’ human rights approach, with its much wider perspective of human rights, with a view to their inclusion in domestic and international human rights law.

ENDS

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