"The Jewish Community Has Lost a Treasured Friend"
"The Jewish Community Has Lost a Treasured
Friend"
Leaders of the Union for Progressive Judaism and its Moetzah - Rabbinic Council expressed their deepest condolences on the passing of Pope John Paul II last week.
“Pope John Paul II was truly an exceptional and inspirational man: a charismatic leader, a man of principle, profound vision, humility and personal courage, and we in Australia, New Zealand and Asia join with the rest of the world in mourning the loss of one of the most outstanding religious leaders of our time” said Ms Phyllis Dorey, President and Rabbi Jacki Ninio, Chair of the Moetzah.
“The Union for Progressive Judaism is the central body of Progressive Jews, represents 19 congregations in Australia, New Zealand, and Asia, two Progressive day schools, Netzer, the Progressive Zionist youth group, and ARZA, the Progressive Zionist organisation in this region.
“We heartily endorse the statement of Rabbi Eric Yoffie, the President of the Union for Reform Judaism, the central body of Reform Judaism in North America, uniting 1.5 million Reform Jews in more than 900 synagogues”.
Rabbi
Eric Yoffie’s statement is included here in full. APRIL
2, 2005--With the death of Pope John Paul II, Catholics
worldwide have lost a monumental leader and the Jewish
community has lost a treasured friend. John Paul II made
it a special priority of his Papacy to continue the process
of reconciliation between the Church and the Jewish people
that began a half century ago. His achievements in this
realm were extraordinary and far-reaching. He was the
first pope to visit a synagogue. He spoke out eloquently
against anti-Semitism, condemning it as a “sin against
God.” He referred to the Jewish people as Christianity’s
“older brother,” and insisted on the eternal validity of
God’s covenant with the Jews. He described the twentieth
century as the century of the Shoah, and cited Jewish
suffering while kneeling at Auschwitz. In a step of
special importance, he established full diplomatic
relations with the State of Israel in 1993, and made a
remarkable trip to the Holy Land, including a visit to the
Western Wall, in 2000. The extent of the change that John
Paul II wrought is expressed in the power and intensity of
the language he used, calling on members of the church to do
teshuvah (repentance) for sins committed against the Jewish
people, and urging them to remember the unique relationship
that exists between the church and the Jewish religion. He
called upon Christians and Jews to become a blessing to one
another and then to the world. The Jewish community also
admired his leadership in advancing democracy in Eastern
Europe, his clarion call for caring for the world’s
neediest, and his resolute opposition to the death penalty.
While we had our disagreements – on gender equality,
reproductive rights, and the rights of gays and lesbians –
we never doubted for a moment that he was a man of profound
principle, courage, and vision. Even when our religious
traditions led us to different conclusions, John Paul II
always found new opportunities for reengaging in our common
purpose of bringing justice with mercy into the human
community. In the Jewish tradition, we say of those who
have left us: “May his memory be a blessing.” We say this
today of John Paul II, knowing that his memory is and will
continue to be a blessing for countless millions throughout
the world, and that the Jewish community joins his flock in
grieving for this courageous shepherd.