Amid chaotic politics and anti-immigrant and refugee sentiments, Stadio Olimpico in Rome seemed like an oasis of social
and cultural harmony. AS Roma and Raja Casablanca fans gathered in their thousands on a hot Saturday evening to cheer
for their teams in a friendly match, the first in the Olimpico for nearly a year and a half.
The guest team is a Moroccan football powerhouse and an African champion par excellence. AS Roma, though it had a tough
season last year, seemed ready to reclaim its past glory, especially with Jose Mourinho now leading the squad.
The match was Roma’s final ‘friendly’ before embarking on the difficult task of reclaiming their strong standing in Serie A.
Relegated from both the UEFA Champions League and Europa League, Roma is forced to play in the less prestigious
Conference League. Neither the team nor the fans, however, seemed shaken by the setback. On the contrary, the team’s
Ultrà were, once again, back in the stadium, in their fixed spot in the Curva Sud, with their massive flags and
melodious chant, “Roma, Roma, Roma ...”
Raja Casablanca’s fans, although fewer in number, were still far more animated and, sometimes, rowdy. They danced in
unison amid the occasional flares, fireworks and massive clouds of colored smoke.
As someone who has written and reported on issues pertaining to human rights, socio-economic inequalities and political
discord in Europe, the Middle East and elsewhere, the spectacle was atypical. Italians, Moroccans and other Arabs
seamlessly mingled as friends, or friendly rivals.
Muslim women, some in their traditional attire and headscarves, others without, some speaking Italian, others Arabic or
French, looked comfortable, free from judgment, harassment and unfriendly looks.
The children, however, took center stage. A 10-year-old Roma fan, sitting alongside his father while wrapped in a Roma
flag, bellowed screams of joy and anger and, quite often, specific instructions at Roma players who, starting in the
middle of the first half, dominated the game.
Two Italian-Moroccan boys wore green and white jerseys with this Arabic inscription at the back: “Rajawi Falastini” -
Palestinian Rajawi - the typical homage to Palestine and her people, often exhibited by Raja Casablanca and its loyal
fans. The two children remained hopeful that their team could still stage a comeback, despite Roma’s victory almost
being assured well before the end of the game. The two boys chatted in Italian, spoke to their parents with a distinct
Moroccan accent and yelled at the players, in French, to play better or to move faster.
In fact, the intermingling of languages was omnipresent throughout the entire event. Raja’s Ultras chanted in several
languages, including Italian, and held large banners, communicating messages of a political nature, written mostly in
French.
Most amusing, especially for those of us sitting in the Tribuna Tevere - at an equal distance between both ultras - was
the shouting match, through songs, chants and, occasionally, whistles between the two sides.
For me, personally, the game, although ‘friendly’, was one of the most difficult matches to watch. A loyal Roma fan for
years, my heart was also with the Moroccan side. At times, it seemed that I was cheering for both teams and regretting
missed opportunities on both sides. While it was clear that Roma was easily winning the match, I desperately hoped for a
Moroccan goal or two.
By the end of the match, as the large crowd - still giddy by the fact that they were able to attend a large sports event
despite the deadly COVID-19 pandemic - dispersed, I walked around the Foro Italico, the sports complex which hosts
Stadio Olimpico, among other edifices. The contradictions were palpable.
This towering sports monument was once called Foro Mussolini, one of the starkest celebrations of fascist Italy in the twentieth century. Fascists, under the leadership of Benito
Mussolini, labored to harness the popular appeal of sports to communicate the message that fascism exists to celebrate
the power and vigor of the Italian race, one that is, supposedly, superior to all others.
Although the complex’s name eventually changed, many of the inscriptions dating back to the Fascist era are still in
place. The most obvious of these references is the Mussolini Dux, a 50-foot obelisk that still towers near the entrance.
Fascism, which is rearing its ugly head once more in various European societies, cared little for social justice, for
racial equality and for cultural harmony. Yet, this very stadium, one of the greatest architectural achievements of
Italy’s Mussolini, is now a venue for various peoples, cultures and languages to intermingle. Several Muslim women,
donned with beautifully colored hijabs, sought respite from the heat and humidity under Mussolini’s Dux obelisk,
possibly unaware of the irony.
News outside the stadium that day told of horrific stories from Greece and Belarus regarding the mistreatment of refugees and the targeting of migrants. Muslim European communities are constant subjects
for political ‘controversies’, merely for living their lives and practicing their religions or covering their heads.
However, for approximately two hours, in Stadio Olimpico on Saturday, August 14, none of this seemed to matter. The
world outside may bring the worst in us, but, for now, we are only defined by our love for football, and hopefully,
someday, for each other.
- Ramzy Baroud is a journalist and the Editor of The Palestine Chronicle. He is the author of five books. His latest is
“These Chains Will Be Broken: Palestinian Stories of Struggle and Defiance in Israeli Prisons” (Clarity Press). Dr. Baroud is a Non-resident Senior
Research Fellow at the Center for Islam and Global Affairs (CIGA) and also at the Afro-Middle East Center (AMEC). His
website is www.ramzybaroud.net