Global Wealth Equality: What would it mean?
by John Spritzler
December 3, 2012
How much wealth would people have if all of the wealth in the whole world were shared equally? The total personal (as
opposed to government-owned) wealth of the world in the year 2000 was approximately $300 trillion.* The number of people in the world (including children) in 2000 was approximately 6.3 billion. Do the division and one gets approximately $48,000 of wealth per every man, woman and child on the planet, i.e., the
global average per capita wealth. A family of four would thus own a bit more than $190,000 of wealth. To put this in context, in 2004** approximately 65% of American families had a net worth less than $190,000. On the low end many families had even less than zero net worth
because they owed debts more than their assets were worth. On the high end, of course, some families, like the Waltons
who own Wal-Mart, owned billions of dollars' worth of wealth.
It is well known that the United States is a "rich nation" and most of the world is economically much poorer. It is
interesting, therefore, to know that if all the wealth of the world were somehow magically redistributed to make the
billions of poor people in places like India, Ethiopia, Haiti and Bangladesh equal in wealth to Americans and everybody
else, then 65% of American families would be richer, not poorer. (This underscores how nationality is not a very useful
category when thinking about making the world more equal.) Thirty-five percent of American families would be poorer,
among whom are the 10% of American families whose net worth exceeded $830,000 in 2004.
Global Equality Is About Sharing, Not Leveling Down
The goal of global wealth equality is not, however, to redistribute wealth in the simplistic way that the above
discussion would imply. The goal is not to "level down" by taking away from any family owning more than $190,000. On the
contrary, the goal is to "level up" in a manner consistent with preserving a good environment for future generations.
The goal is to create an economic and political system in the world in which all people have an equal status
economically and politically. What does this mean?
Economically, it means that everybody would be welcome to participate in a sharing economy in exchange for contributing
reasonably to that economy. In the sharing economy, goods and services that are sufficiently abundant are free to those
who have a reasonable need or desire of them. And things that are scarce are rationed equitably according to need.
Anybody who is willing to contribute, even if it means initially just learning a useful skill, can join the sharing
economy; nobody is involuntarily unemployed.
Politically, it means everybody who supports the principles of equality and mutual aid would be able to attend their
local community and workplace assembly and have an equal say with all others in making community and workplace
decisions, i.e., laws that would apply to all people in that community or workplace. No higher bodies would have law-making powers.
Social and economic order and coordination on a larger-than-local level would be achieved by voluntary federation: local
assemblies would send delegates to "higher level" bodies whose purpose is to craft proposals (not laws) that the local
assemblies are free to accept and carry out, or reject until the proposal, after back and forth negotiation, is amended
to be satisfactory.
Local assemblies would each decide whether or not to be in a sharing economy with other local assemblies. They would
each on their own decide how to contribute to the sharing economy and, in turn, the other local assemblies would each,
on their own, decide with what other local assemblies they wished to share, i.e. be in a common sharing economy. In
practice, large geographical regions and widespread economic enterprises, each consisting of many local assemblies in
voluntary federation, would acquire reputations on the basis of which other large geographical regions and enterprises
would decide whether or not to be in the same sharing economy with them. These reputations, along with other
information, would make it possible for people to decide who they felt was making a reasonable contribution to the
sharing economy and who wasn't. Local community and workplace assemblies, in turn, would make decisions about what was
expected of their own members (what was a "reasonable" contribution to the economy, and what it is reasonable for people
to take from it) with the goal in mind of preserving their good reputation, and hence membership, in the larger sharing
economy. Those people who do not contribute reasonably would be outside the sharing economy and would be, essentially,
beggars whom others could give to or not as they pleased, from those goods and services that they could reasonably take,
for themselves alone, from the sharing economy.
What About the Well-To-Do?
Here is where the principle of "leveling up" comes in. It's all about how people who value equality and mutual aid
decide what a "reasonable" contribution to the sharing economy is. People who live in a region that has a highly
developed infrastructure of roads, railways, factories and universities etc., or in a region with important but scarce
natural resources, would probably be expected to contribute more things or provide greater services to a sharing economy
than people from poorer regions, at least initially until the poorer regions developed their productive capacities more.
In a sharing economy, unlike a capitalist one, everybody benefits when the productive capacity of somebody else
improves. It makes it possible for everybody to choose between two pleasant possibilities: everybody works less but
still enjoys the same amount of shared economic productivity, or everybody continues to work the same and enjoys greater
shared economic productivity. Mutual aid rather than competition is the basis of people's relationships with each other
in a sharing economy. People in poorer regions might enjoy less wealth initially than people in richer regions, but over
time the result of mutual aid and sharing will lead to greater and greater equality in standard of living across
formerly richer and poorer regions.
What does "leveling up" mean for a well-to-do American family with substantially more than $190,000 of personal wealth?
Let's say the family owns a $1 million dollar home and owns $5 million worth of stocks. The $5 million in stock
represent shares in businesses where people work. In the sharing economy businesses are activities that people do, they
are not things that other people own. The $5 million of stock certificates would become just worthless pieces of paper
(as would all forms of money itself). The adults in this family would lose their income from these stocks. But if they
contributed to the sharing economy in a reasonable (as determined by their local assembly) way then they wouldn't need
any "income" because they could take freely what they needed or desired from the stores where products and services were
made available (or they could "get in line" so to speak for scarce things equitably rationed in a manner determined by
the local assembly, which they could attend as an equal with all others.)
This family would continue to have the most important things that their former income provided: a good place to live and
all of the things required for a comfortable and satisfying life, good education, health care, vacations, and security
in old age (older retired people, children, disabled people etc. would be members of the sharing economy because their
"reasonable" required contribution would be zero.) In many ways this family's lives would be much better than before:
the world they lived in would be a friendlier place instead of one in which ruling elites used Orwellian wars of social
control to make people fear other nationalities or ethnic groups; they would benefit from the fact that government
wealth would be used for things like schools and libraries and hospitals that actually make our lives better instead of
things that don't, such as military forces and weapons and "Homeland Security" and prisons and stupid advertisements and
planned obsolesence; those of them who were managers would no longer confront workers in the old labor-management
conflict because everybody in the workplace assembly would have an equal say in all decisions and would have equal
standards of living; they would no longer have anxiety about where they stood in the hierarchy of wealth and respect
from poor to rich; and they would no longer live in a world in which they were resented and disliked by those at the
very bottom of an unequal society, or those who were unemployed because the economy, unlike a sharing economy, only
employs people if it will make a profit for an employer.
What about the family's $1 million dollar home? They would continue to own that home and live in it. If there were
homeless people in the community the local assembly would probably rather house them temporarily in whatever available
buildings were suitable and then arrange for the construction of nice homes for them, than resort to having them housed
in spare rooms of already occupied large houses. The local assembly might think differently about the multiple mansions
that are usually unoccupied and are owned by a family like the Waltons, but this would affect only a very tiny
percentage of Americans.
No More Ugly Debates About Who Should Be Paid More than Whom
The global equality as outlined here will mean no more ugly debates about who should be paid more than whom. People
won't work for a paycheck; they'll work to be equal members of the sharing economy. Whether they contribute as a teacher
or a physician or a janitor, a factory blue-collar or white collar worker, a jet pilot or auto mechanic, an adult
student or a person in charge of caring for children, and whether they live in the United States or Bangladesh, if they
are in a common sharing economy then they all get "paid" the same: membership in the sharing economy.
How Do We Make it Happen?
The most important step towards making this kind of globally equal world a reality is to make this vision of a better
world something that billions of people are talking about explicitly, and to make sure that these billions of people
know that they billions in number and not a small powerless minority. This is what it means to build a revolutionary
movement--talking with people about what the goal of a revolution should be, what people really want. It also means
helping people see that most people in the world already try to shape the little corner of the world over which they
have any control by the values that this vision is based upon, the values without which it could never work--equality,
mutual aid, concern for one another, democracy. There is a minority of people, who presently rule the world, with the
opposite values--inequality, domination, divide-and-rule. A revolutionary movement that is clear on its goals and
confident in its numerical strength can remove the ruling elites from power and turn the world upside down, making it an
egalitarian paradise instead of the nightmarish jungle today's rulers are making it. For further discussion of this see Thinking about Revolution.
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* This number is "Purchasing Power Parity" adjusted, which means it takes into account the fact that some things are
cheaper in one country than another. If all personal property in the world were sold and used to buy commodities in the
country where that personal property was located, those commodities would cost $300 trillion in the United States.
** Different sources are based on different years, making it difficult to base everything on the same year.
ENDS