The Mohammed Cartoons Crisis
Reporters Without Borders organised a conference to discuss it
Paris, 9 February 2006
How can freedom of expression and respect for people's feelings and identity be reconciled? asked Reporters Without
Borders secretary-general Robert Ménard when he opened an international conference in Paris on 9 February attended by
politicians, religious officials, diplomats, intellectuals and journalists. Here is what the participants said:
RÉGIS DEBRAY, FRENCH PHILOSOPHER
"It's not a conspiracy against anyone. There's a conflict of duty between freedom of expression and respect for others,
but the two are not incompatible as long as the issue is approached calmly and with historical perspective. Freedom of
expression is established in article 11 of France's 1789 Declaration of the Rights of Man and the Citizen and in the
1881 French press law and ends where the rights of others begin. In Alsace-Lorraine, an article of the criminal code
(never applied but never repealed either) still punishes blasphemy with three years imprisonment. German, British and
Dutch laws also penalise blasphemy.
"So freedom of expression is the result of a long and complex process. Civilisations have to coexist and we mustn't
impose our rules on another culture, but we have to keep a sense of proportion between Western colonial abuses and the
unacceptable and irreparable fires, murders and physical excesses that have come after them. We must oppose intolerance,
but not arrogantly or ignorantly, so as to respect everyone's identity."
MOHAMED BECHARI, PRESIDENT OF THE FRENCH NATIONAL MUSLIM FEDERATION AND VICE-PRESIDENT OF THE FRENCH MUSLIM COUNCIL
"We need to strengthen the dialogue between cultures if we're to combat the blind fanaticism of Islamists and
secularists. The response to violence certainly isn't more violence. We have to condemn the rise of populist movements
in Arab countries and stress that the right to information is sacred, but why print cartoons that provoke people? Are
they part of a theological debate about depiction of the Prophet or are they more an expression of racism and
xenophobia?
"Let's stop wild accusations and preaching about loyalties to French and European Muslims. They oppose terrorism and
they too believe in freedom of speech and opinion. The only way to get civilisations to coexist is to use the shared
secular space to establish a true dialogue, as long as this space isn't hijacked in the name of press freedom."
ODON VALLET, FRENCH HISTORIAN, DOCTOR OF RELIGIOUS SCIENCES
"Look at Star TV, the world's most popular station, especially in China and India. Its soap stars don't eat pork, so as
not to offend Muslims, or beef, to avoid offending Hindus, and instead eat chicken. Such big differences are sources of
both self-censorship and artistic discovery. Film director Martin Scorsese would never find financial backing these days
for The Last Temptation of Christ and no producer would today accept the Monty Python film The Life of Brian.
"But no religion is entirely iconoclastic or its opposite, iconodulic. Islam has many exceptions to the non-depiction of
Mohammed, which was only banned from the 8th century. Some words and writings also come up against the same obstacles.
Voltaire's Mahomet and Montesquieu's De l'Esprit des lois would be turned down by publishers today or be liable to
prosecution. So what's at issue in the current crisis is not so much the image or depiction as respect. It may be
increasingly hard in a globalised world to reconcile freedom of expression and respect, but we have to try."
SOHEIB BENCHEIKH, RESEARCHER IN ISLAMIC SCIENCE AND FORMER MUFTI OF MARSEILLE
"My fellow Muslims are showing a surreal ignorance of both Islam and freedom of expression by their excessive reactions.
The Koran says we should rise above all pointless argument. 'Turn back evil by good,' it says. The Prophet said that
those who call him a storyteller or a liar will answer before God.
"The idea of freedom of expression isn't yet rooted in Muslim countries. The people asking the Danish government to
apologise don't know two basic rules. They don't realise they can answer back by defending their own values in the name
of freedom of expression and that this freedom means the press is independent of the state or religious ideology. A
confident religion doesn't fear criticism or shy away from debate. And Islam doesn't just belong to Muslims, it's a
message to all humankind, and the Prophet is a public, human, historical figure. He isn't as holy as Jesus and isn't to
be venerated in the same way.
"So the row about the cartoons doesn't stem from depiction of Mohammed but from juxtaposition of two absolute rights -
freedom of expression and the respect for beliefs. I say to [leading Muslim scholar] Sheikh Yusuf Qaradawi: Don't ask
governments to apologise. It's nothing to do with them. The media is independent. Those societies are based on a balance
between the government and the media, which criticises and prints cartoons."
NAWAF NAMAN, PRESS OFFICER AT THE KUWAITI EMBASSY IN PARIS
"Religion is very important and protects our culture but press freedom and freedom of expression must be respected. News
today isn't just national, it's worldwide and governments are no longer the only ones that control it. We have to get
out of this crisis, which is only helping the extremists.
"We must build a bridge of dialogue between the Arab-Muslim part of the world and the West. I call on Reporters Without
Borders to set up a commission to look at this possibility with representatives of Muslims from all over the world. I
assure you Arab countries will support it. Many Muslims feel insulted by the cartoons of Mohammed, especially by the one
showing his turban as a bomb."
RENÉ PETILLON, CARTOONIST ON THE FRENCH SATIRICAL PAPER LE CANARD ENCHAÎNÉ
"Let's look at how this all started. A Danish paper organised a competition for cartoons of Mohammed. Ten of the 12 it
printed were harmless and only two were a problem because they dangerously assimilated Muslims with terrorists. One of
the two (the one with the turban-bomb) was exaggerated out of all proportion for political reasons. Forgers distorted it
and sent it round the Arab world and the whole fuss centres on this one cartoon.
"Everybody must calm down. When an opinion is offensive, the issue can be settled in court and that's the end of it.
Cartoonists censor themselves all the time, but when you aren't a Muslim, the taboo of depicting the Prophet doesn't
concern you. It was a huge mistake by the Danish cartoonists. It was a professional error, that's all. I'm astonished at
the political fallout. You have to make allowances for that."
DENIS GARREAU, A LAWYER WITH THE FRENCH COUNCIL OF STATE AND THE COUR DE CASSATION (SUPREME COURT)
"Publication of the cartoons disturbs me as a citizen because I think they're insulting. Some Arab newspapers rail
against Jews and that disturbs me too. It's all a matter of degree. The 1789 Declaration of the Rights of Man and the
Citizen clearly says freedom of thought and communication is one of the most precious rights we have. The Universal
Declaration of Human Rights adds that freedom of expression includes both rights and duties. So it isn't absolute. The
limits are when it undermines public order and encroaches on the rights of others.
"The European Court of Human Rights has ruled that censorship is always bad but it has also set limits on freedom of
expression and accepted, in a ruling about Turkey, that believers can be offended. But this doesn't mean there should be
censorship. Banning is always bad and meaningless. This was true in the case of the banning of the Hezbollah TV station
Al-Manar, which produced further extremes instead of dialogue. We should've explained our concept of secularism to the
station and also understood the station's own concerns."
RACHID BENZINE, ISLAMIC EXPERT AND WRITER
"Condemning things doesn't help debates about society. Fires are now breaking out all over - violence on one side and
reprinting the cartoons on the other. The idea of what's sacred differs in each society. This crisis shows what's taken
for granted - in the name of the holy, one has the right to be violent. We have to get away from that. We're making
international relations a religious issue, seeing events through religious eyes. But who decides what's holy? We have to
make people understand how holiness originates in our societies. The crisis doesn't indicate so much a clash of
civilisations as a clash of ignorance and of misunderstanding each other by both sides.
"Does freedom of expression have any limits? Is freedom to believe absolute? It's less a clash of values than a scale of
values. The cartoons made fun of Islamic principles, which ban depiction of the Prophet, and in effect took that away
from Muslims, who felt it was a very violent thing to do. What's the nature of freedom of expression in a globalised
media? We have to be very careful. We don't all have the same symbols but we all see the same images. To get out of this
crisis, we have to find a new language. We lack concepts to describe what's happening today because events are moving
too fast and we're only talking. We have to appeal to everyone's sense of responsibility."
MONCEF MARZOUKI, WRITER AND HUMAN RIGHTS ACTIVIST
"The split between the two worlds is increasing. The Arab-Muslim world says: 'They're not just occupying our lands,
backing dictatorships and looting our resources, but also touching the things most sacred to us." The West responds
that: "They're invading us and attacking our values." This split isn't going to end. The cartoons are just part of a
string of confrontations between civilisations that some are even hoping for.
"The Arab regimes are now exploiting Mohammed but how many Mohammeds have they jailed, tortured and killed? The West is
also manipulating the situation, with the United States using the cartoons row to put pressure on Syria and Iran. Can we
stop this tsunami? We have to stand at the highest level, as humanity, to overcome this lumping together. To solve the
crisis, the martyring of the Palestinians must stop, the occupation of Iraq must end and the West must drop its support
for Arab dictatorships."
ABBAS AROUA, WRITER AND ACADEMIC
'Cartoons themselves aren't the issue, it's what they contain. Freedom of expression is fundamental and everybody must
defend it, but it's exercised in a moral, political and economic framework and context. There are positive elements in
this crisis. It's turned a latent conflict into a clearly enunciated one. This is necessary for it to be resolved. It
gives the West a better understanding of Muslim sensibilities because it reveals two problems - ignorance of the other
side and injustice towards it. The Muslim world may find the strength through this crisis to fight for freedom of
expression.
"In a multicultural society and a globalised world, everybody has to realise that a conflict of sacred values must be
resolved in a legal way. Everyone must work to end the crisis. Islamic intellectuals must explain to Muslims in their
countries that a foreign government can't apologise for a newspaper and Western media must realise that Muslims can feel
outraged, not just exploited or manipulated. The crisis won't be solved by a treaty between countries. Arab governments
are as profane as the Danish newspaper because killing or torturing is also being profane towards sacred things. The
solution will come through a dialogue between peoples."
AXEL KRAUSE, US JOURNALIST
"We must remember there are six million Muslims in the US, many of whom voted for Bush in 2000 and 2004. Europe has been
targeted for the first time, instead of the United States. The flags burning in "the Arab street" are European, not US
ones. So Americans are feeling quite relieved.
"Most US media have refused to print the offending cartoons. Only the Philadelphia Enquirer has done so. The
vice-president of the American Association of Editorial Cartoonists said there was a right but not an obligation to
publish such depictions. Perhaps countries such as Iran and Syria are deliberately exploiting the crisis but that's just
a theory. The Bush administration is being very cautious because of the growing criticism by Americans of the war in
Iraq,."
MAREK HALTER, PHILOSOPHER
"I refer to my mentor Voltaire in the case of the Protestant Calas. Voltaire didn't like Protestants, but he always said
he'd fight for their right to express themselves. I've known two totalitarian systems, Nazism and Stalinism, so
censorship makes me shudder. By the same count, I was against banning the [extreme right] National Front party [in
France]. I had the same immediate reaction about the cartoons. And Mohammed isn't God either. But I felt uncomfortable
when I saw the cartoons because they reminded me of the ones of Jews decades ago, with the same way of drawing Semitic
individuals with a hooked nose and big ears. Then I saw the demonstrations and the calls for hatred, especially by the
Iranian regime.
"We have to firmly defend certain principles, such as freedom of expression and criticising censorship. But don't forget
the world is like a ship. If someone starts a war, the ship sinks with everyone in it. You can draw cartoons about
anything. [Iranian President Mahmoud] Ahmadinejad is organising a competition to draw cartoons of the Holocaust. We as
Jews will survive that. A bit like when anarchists drew cartoons of God. Some people retorted: 'So he's still alive!'"
ARNAUD LÉVY, EDITOR OF THE FRENCH DAILY FRANCE-SOIR
"People tried to dissuade me from taking part in this debate so as not to add to the tensions. But there was this magic
word 'dialogue,' so I came along. We at France-Soir have opted for debate right from the start. Though we're at the
centre of the controversy [in France], we're still explaining our decision to print the cartoons. We were careful to
print them with captions saying we were doing so as a matter of news interest and that we realised they could offend
some people.
"Then we reported the comments of those who criticised us. This is a debate about principles - freedom to believe and
the accompanying respect for believers, and freedom of expression and the matching respect by the media. In France,
everything that isn't banned is permitted. Printing the cartoons with explanations didn't break the law. We took
precautions, so we don't regret what we did. "I'm glad a debate has developed. Despite sometimes the stench of
anti-Semitism.
"I hope more modern voices will be heard in the Muslim world above those of fanatics who distort the Koran. We in France
need to teach more about the history of religion and the richness of Arab-Muslim culture. To combat discrimination, we
should also talk about Arab poetry and music that can unite us."
LAKHDAR BELAÏD, JOURNALIST ON FRANCE-SOIR
"I wondered whether I should take part in this conference. I was against my paper printing the cartoons and I still am.
I wasn't the only person on the paper to think so. We all discussed it, all grades of staff, and often the youngest
(French or foreign-born) were the most against it. They're used to France's racially-mixed society and they know it'd
shock many people. Like everyone, I used the respect argument. We wanted to defend the duty of the press to be
responsible and we didn't want the cartoons to stir things up.
"This crisis is happening at a particular moment. During the suburban riots or when immigrants died in fires in
dilapidated housing, some journalists were very keen to find religious motives for that. Once again, we're victims of
this lack of discussion and social perspective. We've got an old anti-clerical tradition in France. We're proud of the
[French] 1905 law [separating Church and state] and, since the beginning, Islam has been in an inferior position. Today,
it's become dangerous to fiercely defend, like a fortress, freedom of expression and secularism."
NOËL COPIN, FORMER MANAGING EDITOR OF THE FRENCH CATHOLIC DAILY LA CROIX
"I'm not speaking for La Croix here. Like Marek Halter, I'm for Voltaire's notion of press freedom. But I've had lots of
experience with press freedom and religion. During a [French] TV programme by Michel Polack, a cartoonist made fun of
Christ. I objected, but I didn't think the programme should be banned. I just wanted to find a way to avoid offending
believers. We and Polack decided it would be OK to attack individuals, such as the Pope, but not a religion. Since then,
Polack has publicly said he thought it was a bad compromise.
"As a Christian, I don't ask that sacred things be respected, because they're impossible to define. In some countries,
the flag is sacred. But we must respect those who believe in God. These days, I'm afraid a kind of trade union to defend
religion is developing. We must beware of such ill-advised moves and especially of pointlessly strengthening the law in
these matters. We can be responsible journalists. We should always ask ourselves the basic question: 'Do we have to do
this?' Believers must also accept criticism.
"In this new crisis, political leaders must urge people to be responsible without yielding on the principle of freedom
of expression. Journalists must continue their in-house debates about all this. Only by doing our reporting job well can
we help to reduce the clash of ignorance on each side. The French media has tried to explain Islam better since the 11
September attacks. But with this new crisis, we're falling back into stereotypes."
ENDS