In this edition of Scoop Feedback: French Ban on headscarves - Gibson's "The Passion of the Christ" Set in 1st Century
Palestine - Grenades or WMD's? - Biting The Hand That Feeds- Maori Version Of The Treaty
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French Ban on headscarves
The French Assembly is wrong to ban Muslim headscarves in public schools.
France claims to be a secular state. This is not true. The Christian and Jewish Sabbaths are holidays in France, but not
the Muslim Sabbath, Friday. The religious holidays Easter Monday, Ascension Day, Pentecost Friday, Whit-Monday,
Assumption Day, and Christmas are all statutory holidays in France. France subsidises religious schools. Crucifixes will
still hang in schools in Alsace-Lorraine.
What is next? Will they forcibly shear Sikhs whose hair is "liberated" from the tidy turbans they usually wear? Will
they cut off circumcised Muslim or Jewish penises that appear in school showers?
Article 18 of the Universal Declaration of Human Rights, adopted by France and the UN in 1948 states:
"Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his
religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his
religion or belief in teaching, practice, worship and observance."
The ban on wearing religious garb and manifesting one's faith we can expect from savage dictatorships like Saudi Arabia,
but not from France, the very cradle of equality, fraternity, and liberty!
I urge the French Senate to abandon this act of intolerance. In the short run, it encourages racism and bigotry. In the
long run, this law will segregate Muslims into madrassas where fanatics are hatched, or onto the streets uneducated
where they can learn a life of crime.
This is a bad, intolerant law that will only cause trouble and teach intolerance.
France's Senate must reject it.
tOM Trottier
Ottawa ON
Canada
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Gibson's "The Passion of the Christ" Set in 1st Century Palestine
Gibson's "The Passion of the Christ" Set in 1st Century Palestine
There is a great deal of controversy surrounding Mel Gibson's soon-to-be-released film, "The Passion of the Christ."
Perhaps the underlying concern is that the brutal portrayal of the crucifixion and death of Christ, a 1st century,
Aramaic-speaking Palestinian, is too easily contrasted with the on-going brutalization of the Semitic Palestinians and
and to some extent the Arab Israelis, many of whom are direct descendants of the ancient Hebrew, Christian and Muslims
of the Holy Land.
Today, along with the population, the sacred biblical sites are being ravaged by tanks, bulldozers, Apache helecopter
gunships and assault rifles, as the ancient olive groves through which Jesus once wandered are uprooted and burned. One
can only hope that the movie portrayal of the "Passion of the Christ" will lead to an awakening and inspire a passion
for peace and justice in the Terra Sancta, the Holy Land.
Genevieve Cora Fraser
Orange, MA
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Grenades or WMD's?
Sir,
The Prime Minister accuses Don Brash of "lobbing a racial grenade" into the race relations row after the National Party
paid for advertisements in every daily newspaper labelling Government policies "separatism".
That is ripe coming from the leader of a party that, over the years, has covertly contributed more to inciting racial
prejudices in this country than that of any other party.
Firstly, a prejudice brought about by years of social and welfare engineering policies designed to do nothing more than
cement in place a large and burgeoning state dependant sector of labour voters.
Secondly, its history of ill-conceived immigration policies and bumbling attempts at belatedly applying a "band-aid" to
them is there for all to see. Policies ostensibly designed to entice the well-healed to our shores in order that the
government may then entrap them in the net of "re-distribution of wealth" to further the cause of the first above.
Instead of wealth creation, these policies have done nothing more than create a further layer of unfortunate people
consigned to a lower social-economic grouping who, again, become dependant upon state intervention in housing, education
and health.
Don Brash may well have lobbed a grenade, but Helen Clark and her coalition have WMD's of gargantuan proportions waiting
in the wings.
Mirek Marcanik
Wellington NZ
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Biting The Hand That Feeds
What a laughable yet tragic charade Waitangi Day has become. Despite hui after hui, settlement after settlement,
race-based preferential health, education, legal, and social services funding, and a present Government spinelessly
deferring to a radical minority, Ti Tii Marae Maori protestors still attack their biggest benefactor, the Prime
Minister.
Talk about biting the hand that feeds you. It seems that in continuously attempting to appease the behemoth that is the
Treaty grievance industry, the Labour Government has created a level of Maori preferential expectation that they are not
able to sustain. While such a predictable fallout is of Labours own making, the juvenile and cowardly antics of the
protestors begs a significant question for all New Zealanders to ponder: when is enough, enough?
With Helen Clark deluding herself that she didn't feel unsafe, Tariana Turia being exposed for the coward she is, and
John Tamahere foolishly losing his temper, it was refreshing to observe that National's Don Brash showed both courage
and dignity under fire. It is time to take both Nationals race relation’s platform and United Future's call for an
alternative "New Zealand Day" celebration a lot more seriously - otherwise the alternative could well be Civil War.
Yours faithfully
Stephen D. Taylor
Onehunga
Auckland
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Maori Version Of The Treaty
Sir,
I was very appreciative of the response by Chip Matthews to the question of why it is only the Maori version, and more
specifically the translated English version by Sir Hugh Kawharu that is used at the moment in such things as the Court
of Appeal.
While accepting Mr Matthews explanation, I am still more than a little perturbed over the notion of accepting as
definitive, for translation purposes, the original Maori version of The Treaty text.
As pointed out, neither the European nor Maori were totally familiar with the language of each other.
In fact, and I suspect this to be a little known fact, it was a the French Bishop who made a significant contribution at
the signing of the Treaty of Waitangi.
"Present at part of the negotiations on 5 February 1840, amid a climate of denominationalism and suspicion of each
church, he insisted upon the right to religious freedom and guarantees of free and equal protection to Maori and other
religious customs." (Thomas, Cardinal Williams Archbishop of Wellington 17 January 2002).
Bishop Pompallier's contribution cannot be understated. He had a genuine concern for his Church and the Maori people who
had become Catholics. Since his arrival in 1838 he had a close relationship with many Maori leaders.
However, here we have a 34 year old Frenchman (who had arrived in New Zealand in 1838), able to converse in both English
and Maori in the two short years between then and 1840 and advising on the text of The Treaty.
Since written Maori was only in its infancy then, I remain sceptical that the Maori language version was much more than
the Maori equivalent of a "pigeon English" version. Hence, to interpret that into English in an "attempt at a
reconstruction" of the literal translation seems to me a folly when to translate the contemporary English version (which
is, after all, the definitive document) into the Maori of today has a greater probability of producing a Maori version
that more accurately reflects the contemporary English meaning.
Mirek Marcanik
Wellington NZ
ENDS